The 'fokol' sutra

By Antony Osler

Address by Oom Shakya at the funeral of Makkie Fourie, Eunrie Fourie and Endinato Fourie and the intercession for Angelina and Marshall Fourie (also known as the Fokol Sutra)

On the night of 29 March 2025, the wife, son and grandchild of Dirk Fourie of Poplar Grove Farm were killed In a road accident, and his two youngest children were seriously injured. The funeral of Makkie Fourie, Eunrie Fourie (known as Klein Tongotjie after his grandfather) and Endinato Fourie was held at Poplar Grove on the morning of Saturday 12 April 2025. The service was held in a tent in the veld outside Dirk’s house. A large crowd was in attendance, and many preachers preached – among them Oom Shakya.*

Beloved friends: – I am Oom Shakya. You may not know me by name, but you have waved to me as you drive along the Oorlogspoort Road, because I am the man who fixes fences there. I connect things that are broken; that is my job on this earth, that is why I will always wave back when you pass.

This morning I have been standing here with you inside this broken sky. Among the hens and amens, while the dogs bark and the babies sleep and the cats sneak into the quiet of the house where the coffins lie … Watching my fellow preachers as they stalked this ground, watching them pray for you and wipe their eyes with their handkerchiefs while they whispered, shouted, slapped the Good Book, blamed our sins, and promised that the dead are happy in heaven at last.

But today, my friends – and I am not here to mislead you – the words fell on stony ground. Who told us we can understand the mind of God, or the ten thousand things of this world? Who told us this lie? That man I will drive out of my yard, I will take the stick from behind the cupboard in my bedroom and chase him away like you chase a jackal from the kraal, shouting fokof, fokof, jou bliksem ! Ai, people. And still the sun shines each day, here under the bluest of skies.

poplar grove 3

I too have been taught to praise the Lord. But today I am struck dumb, dumb like the dog on his chain behind the water tank, dumb like this chicken pecking in the dust beside the willow wreaths the Zen students made.  Where is God’s covenant with His people when the bodies of our children lie broken at the side of the road?

I have looked here, I have looked there, and I found no mercy. Where did you go my Lord, I asked, why did you turn from us when we needed you so? And there was no reply – only the wind sweeping across the veld. My beloved friends, there is no answer, there is no certainty, there is only foolishness and the stony ground. So be it then; I am a fool, I know nothing, I am nothing. I am fokol !

But old Fokol wants to tell you a story. This morning I wanted to put aside my wretchedness, to greet cousin Dirk and pay my condolences. I had such nice words ready for him and such verses from scripture, but when I went to him, I could only weep like a baby. I cried and cried and wiped the snot with the sleeve of my suit and stood there in front of him, my arms hanging down, my head sunk low.

My friends, it was then that I felt him take my hands in his, and when I lifted my face again I looked into eyes so deep, into such a well of silence, into such a kindness, that it was he who was comforting me — the one who had been laid low with unspeakable loss was comforting the one who had lost nothing. Here was a love for which there was no words.

And in the depth of those eyes and the touch of that hand, my friends, all my understanding was swallowed up. For now, I could see all the way to the bottom. I saw the pain and joy of this world. I saw babies and grandparents, and young people courting. I saw the aardvark destroying the anthilI to feed her children. I saw what we sometimes call life and what we sometimes call death, and that which we sometimes call wrath or vengeance, sometimes mercy and forgiveness.

There was laughter there too, and loneliness, the stars, sun and moon – miles and miles of fences. And in this vast nothingness I saw the people gathering at the hospital that Sunday morning after the accident, driving in their overalls from the farms, riding in on horseback, Oom Eddie hiking from the other side of Venterstad, policemen in their uniforms, Ms Margie in her white hair, weeping, and the precious precious kindness of nurses.

And I could only see all of this, dear friends, because my books and my cleverness had been stolen away, because I had walked through the gate of emptiness into the field of fokol. That is what I learned today; that when I am nothing, the Lord of this world – whatever name you give him – is under every bush and in every face. Maybe the stony ground is a beautiful place. Maybe the chicken is not so stupid after all, or the dog behind the water tank; maybe (as we say in this place) fokol is baas, fokol for president !

So let us put on our shoes and go to the gravesite on the hill where the earth is soft after the rains. Let us walk behind the hearse through the veld to the place where Oupa Tongo and Ouma Angelina lie waiting for their child and grandchild and their great-grandchild. Let us go now, so that the women can sing and the men stand silent and the boys take up their spades to fill the graves with earth.

Let us hold the hand of the child beside us and never let go. Let the wind take the cries from our mouth and the tears from our eyes, to blow softly among the grasses, through the veld, over the mountains into the world. All of it our home, all of it beyond beautiful.

* The Buddha was a member of the Shakya tribe and was sometimes referred to as Shakyamuni (the Shakya sage) – or, in the less respectful Zen tradition, Old Man Shaya.

5 thoughts on “The ‘fokol’ sutra”

  1. A wonderful, well written piece that questions sometimes our time on earth and how we use that time, but praises the way their communities live together in harmony and love.
    Well done Shakyamuni, you are greatly praised.

  2. David willers

    Just read this aloud to my wife on the stoep of a stone built house in deep Provence France. It’s night and insects are buzzing around the single bulb outside. A soft breeze is rustling the trees and king grass which looks like the veld. It is still hot after a scorching day. Somehow this lovely bit of writing has transcended time and space and distance and we feel one with its authors intention.

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